Dmitri Mérejkowski is perhaps the most interesting and powerful of the younger Russian novelists, the only writer that promises to carry on the work of Tolstoi, Turgeniev, and Dostoievski. His books, which are already numerous, are animated by a single master-idea, the Pagano-Christian dualism of our human nature. What specially interests him in the vast spectacle of human affairs is the everlasting contest between the idea of a God-Man and the idea of a Man-God; that is to say, between the conception of a God incarnate for awhile (as in Christ) and the conception of Man as himself God-gradually evolving higher types of splendid and ruling character which draw after them the generations.